Themes Hubris The towers of the demolished New You are able to within the history are a mark of hubris, as they exhibit the! ^0 gods! +/- striving to get to the heavens. This mark of pride and arrogance portrays the humans of the location as thinking about themselves as gods. Hubris is also present through the philosophy of the Mountain People that those who built the spot of the Gods were gods as a result of great buildings and towers. The reality the particular tribes befuddle humans for gods proves the people destroyed in the Great Burning a new lot of hubris.

Realistically, however, as John realizes towards the end, they were only human. Furthermore, the destruction of the towers by the! ^0 Great Losing! +/- was what was needed to ruin their hubris. A single question a person may be ready to ask are these claims: were these people destroyed or performed they destroy themselves?

Their very own pride could have caused a indivisible war, and thus great destruction. Conversely, they could have also tried too hard to get to the heavens, and destroyed themselves for the reason that process, by using untested technology in their tries at superiority. Also though those sinning humans were ruined, the irony is the fact hubris still is available, as displayed by John! ‘s decision to visit the Place of the Gods, as well as by his sudden decision at the end that! ^0 We must build again.! +/- Innocence vs. Experience Although this theme is quite obvious throughout the story, it is also a focal theme.

The theme of Innocence vs . Experience shows great similarity to that of many other journeys. For example, the story starts out with a childlike connotation of forbiddance. Although the child is told:! ^0 It is forbidden to go east.

It is forbidden to cross the river. It is forbidden to go to the place of the gods. All these things are forbidden.! +/-, we see a childlike attitude develop from the line:! ^0! (R) All these things are forbidden,!

I said, but it was my voice that spoke and not my spirit.! +/- The fiery sense of rebelliousness immediately shows a juvenile attitude towards his journey. Yet his rebellious attitude is immediately conquered by the grim experience the end of his journey brings. The sight of the dead man he sees in the city changes him. He understands that these! ^0 gods! +/- that created everything were just men, a punch when confronted with what this individual has been educated.

The revelations dawn on him that men built that tremendous society, and that now men must again rebuild it. It is interesting to note his line:! ^0- it is better the reality come should come little by little.! +/- This range reflects the steady loss of chasteness and the constant gain of experience.

Intake There are numerous of referrals to the idea of consumption in this short history. The following is an explanation of the meaning in back of many of these statements:! ^0 This is certainly a very strong dream! – It may eat you up! +/- (239) This means that John may become so intention of finding the answers to the fantasy, it can easily become an obsession or destroy his life.! ^0… no part of the earth was safe from them, for, if they wished for a thing, they summoned it from the other side of the world.! +/- (248) This is an indication that humans consume not merely a few local resources, nevertheless the resources of the complete planet for their own self-centered purposes.!

^0 Reality is a hard deer to hunt. If you eat too much truth at once, you may perish of the real truth.! +/- (250) This kind of means to state that if people are told that their old lifestyle is a complete rest, then they will become alienated and lost. Change needs to occur steadily so that people can absorb new ideas without completely losing their traditional way of life. The Quest / The Mono myth There are four main parts within a traditional quest: Separation, Initiation, Discovery and Return. All of these four basic parts are present within the story.

Separation:! ^o John requests his father! ‘s leave to be on his journey to evolve into, both, a man from boys, and a priest from the mere son of a priest. Avertissement:! ^o John locates it difficult to decipher whether indications are sent from the favorable or the Evil, and has other similar puzzling experience within his! ^0 dream! +/- journey.! ^o David experience many challenges within himself as to whether or never to break the laws and go to the Host to Gods, and furthermore, if he should sacrifice his life for his nature. Discovery & Go back:! ^o John comes at the spot of the Gods and realizes the! ^0 Gods! +/- were nothing but regular human beings and that however committed they were is obviously, they succumbed to their mortal success.

Faith This theme is apparent from the beginning of the storyline as in the first few lines it is said,! ^0 He who touches the steel must become a clergyman, or the boy of a clergyman.! +/- (Pg 238) The religion itself yet , bares little resemblance to Christianity, it is more of a questionnable religion based on! ^0 blind beliefs! +/-. This evidently shown in the first line of the story shown above, as well as when the narrator remarks,!

^0 do not even say thier name though we know thier name.! +/- (Pg. 238) Rituals implying a faith become evident in the early on parts of the storyline when a kind of initiation or baptism occurs. The boy must hold! ^0 the metal! +/- and not get scared or run away, then he is truly the son of a priest. The indications of it being a primitive pagan religion are the chants and spells that the boy is taught. However , there is still a sort of modernity in the religion as there is a greater emphasis on the gaining of knowledge than one expects from highly ritualistic!

^0 blind faith! +/- religions.! ^0 I was taught how to read in the old books and how to make the old writings “C that was hard and took a long time. My knowledge made me happy “C it was like fire in my heart.! +/- (Pg 239) The integral part of religion is emphasized with the repetition of! ^0 My father is a priest; I am the son of a priest.!

+/- When the boy sets out on his journey.

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